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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">voprecotest</journal-id><journal-title-group><journal-title xml:lang="ru">Вопросы экономики</journal-title><trans-title-group xml:lang="en"><trans-title>Voprosy Ekonomiki</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">0042-8736</issn><publisher><publisher-name>Voprosy Ekonomiki, NP</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.32609/0042-8736-2024-6-5-25</article-id><article-id custom-type="elpub" pub-id-type="custom">voprecotest-4741</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ВОПРОСЫ ТЕОРИИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>ISSUES OF THEORY</subject></subj-group></article-categories><title-group><article-title>Концепция культурной эволюции Ф. А. Хайека и эволюционная психология (Часть первая)</article-title><trans-title-group xml:lang="en"><trans-title>The theory of cultural evolution by F. A. Hayek and evolutionary psychology (Part one)</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-2312-2110</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Капелюшников</surname><given-names>Р. И.</given-names></name><name name-style="western" xml:lang="en"><surname>Kapeliushnikov</surname><given-names>R. I.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Капелюшников Ростислав Исаакович, чл.-корр. РАН, д. э. н., гл. н. с. ИМЭМО РАН, замдиректора Центра трудовых исследований НИУ ВШЭ </p></bio><bio xml:lang="en"><p>Rostislav I. Kapeliushnikov</p><p>Moscow</p></bio><email xlink:type="simple">rostis@hse.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Национальный исследовательский институт мировой экономики и международных отношений имени Е. М. Примакова РАН; Национальный исследовательский университет «Высшая школа экономики»</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Primakov National Research Institute of World Economy and International Relations, RAS; HSE University</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2024</year></pub-date><pub-date pub-type="epub"><day>05</day><month>06</month><year>2024</year></pub-date><volume>0</volume><issue>6</issue><fpage>5</fpage><lpage>25</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Voprosy Ekonomiki, NP, 2024</copyright-statement><copyright-year>2024</copyright-year><copyright-holder xml:lang="ru">Voprosy Ekonomiki, NP</copyright-holder><copyright-holder xml:lang="en">Voprosy Ekonomiki, NP</copyright-holder><license xlink:href="https://www.vopreco.ru/jour/about/submissions#copyrightNotice" xlink:type="simple"><license-p>https://www.vopreco.ru/jour/about/submissions#copyrightNotice</license-p></license></permissions><self-uri xlink:href="https://www.vopreco.ru/jour/article/view/4741">https://www.vopreco.ru/jour/article/view/4741</self-uri><abstract><p>Работа посвящена концепции культурной эволюции Ф. А. Хайека, которая предстает как сложная и глубокая система, во многом предвосхитившая идеи современной эволюционной психологии. В первой части дается общая характеристика подхода Хайека и анализируется его теоретический фундамент. Хайек был далек от того, чтобы считать культурную эволюцию калькой с биологической, подчеркивая ее не дарвинистскую природу. Феномен культуры он понимал как совокупность традиций, норм и правил поведения, лежащих между миром природных объектов, существующих независимо от человека, и миром искусственных объектов, рожденных его волей и интеллектом. Центральным событием культурной эволюции Хайек считал переход от малых сообществ охотников-собирателей к современному сложноорганизованному обществу, которое он обозначал термином «расширенный порядок человеческого сотрудничества».</p></abstract><trans-abstract xml:lang="en"><p>The paper highlights the theory of cultural evolution by F. A. Hayek, which in retrospect appears as a complex and deep system, in many respects anticipating the ideas of modern evolutionary psychology. The first part provides a general description of the Hayekian approach, examines its theoretical foundation, and discusses the main stages of cultural evolution. Hayek was far from considering cultural evolution to be a copy of biological evolution, emphasizing its nonDarwinian nature. He defined the phenomenon of culture as a set of traditions, norms and rules of conduct lying between the world of natural objects that exist independently of man and the world of artificial objects created by his will and intellect. Hayek considered the central event of cultural evolution to be the transition from small hunter-gatherer groups to modern complex society, which he depicted as “an extended order of human cooperation”.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Хайек</kwd><kwd>культурная эволюция</kwd><kwd>спонтанный порядок</kwd><kwd>групповой отбор</kwd><kwd>эволюционная психология</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Hayek</kwd><kwd>cultural evolution</kwd><kwd>spontaneous order</kwd><kwd>group selection</kwd><kwd>evolutionary psychology</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Докинз Р. (2022). Эгоистичный ген. М.: Corpus.</mixed-citation><mixed-citation xml:lang="en">Dawkins R. (2022). The selfish gene. Moscow: Corpus. 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